Excerpt from The Making of
Black Revolutionaries
by James Forman
McComb, Mississippi
“Bob Moses wrote, in a field report from McComb:
On Tuesday,
August 29, 1961, we made our third attempt at registration in Amite County. I
accompanied two people down to the registrar’s office...we were to meet Alfred
Knox on the courthouse lawn. However, Knox as not there and we had to walk
through town looking for him. We found him at the east end of town, by the post
office, and were walking back to the registrar’s office when we were approached
by three young white men.
They came up,
stopped, and the fellow who was in the lead asked me what I was trying to do?
Before I could answer he began to beat - hit at me. I covered my head and I was
kneeling on the ground with my head covered and he was beating me for I don’t
know how long.
He finally
stopped and I got up and walked over to the registrar’s office, to the
sheriff’s office, and asked the sheriff if he couldn’t swear out a warrant
against him. He said that the couldn’t since I wasn’t sure whether or not he
had an instrument that he was using to do the beating...
The registrar had
left. So we came back to Steptoe’s where I had the wounds cleaned. (My shirt
was very bloody and I figured that if we went back in the courthouse we would
probably frighten everybody, so we went to Steptoe’s) Then we went over to
McComb where the doctor had to take nine stitches in three different places in
the scalp.
Two days later we
went back to press charges. The State of Mississippi had to prosecute, and that
day they had a very quick six-man Justice of the Peace jury. Dawson and Knox
and myself all testified, but the white defendant was found innocent and the case
was dismissed.
...It was
Mississippi, that’s all-for some, just to say the name of the state is to tell
the whole story.
It Mississippi:
The state which had led the Southern drive to take back from black people the
vote and other civil rights won during Reconstruction, the state which had
reduced the number of registered black voters from 190,000 in 1890 to 8,600 in
1892, through a combination of new laws, tricks, and murder. It was
Mississippi, with a larger proportion of blacks than any other state and the
lowest proportion -only 5 percent-of eligible blacks registered to vote. It was
Mississippi, birthplace of the White Citizens’ Council - a white-collar version
of the Ku Klux Klan. It was Mississippi, where years of terror, economic
intimidation, and a total, grinding, day-in,day-out white racism had created a
black population numb with fear and hopelessness-yet still able from time to
time to produce individuals in whom the spirit of rebellion lived.
It was to
Mississippi that Bob Moses...While in Atlanta (working in the SNCC office)
Moses had been sent out to get people from Deep South areas to attend a full
SNCC meeting in the fall of 1961. On that field trip,
he talked with Amzie Moore of Cleveland, Mississippi, one of those
individuals who had survived and defied tyranny. Amzie Moore felt that a
campaign to register black voters would break the isolation of black
Mississippians... He convinced Moses of this, and together they laid plans for
a voter registration drive to begin that summer.
But, when Moses
had returned to Cleveland, he found it impossible to get the project going-no
location, no equipment, no funds became available. Meanwhile, however, a man
named C.C. Bryant-head of the NAACP chapter in Pike County, where McComb is
located- had learned of the proposed registration project and written to Moses,
inviting him to come to McComb to start a similar project. Amzie Moore and
Moses traveled to McComb and found that it had better facilities. It was
decided to make the experiment in that town.
McComb was
Mississippi, no doubt about it: A village sitting
down there in the southwestern part of the state, Klan country,
with a
long history of violence and oppression. In Pike County, two
hundred of about eight thousand eligible blacks were registered in 1960; in
nearby Amite, out of nearly five thousand eligible blacks, there was exactly
one registered. And in Walthall County, out of three thousand blacks over
twenty one, none was registered.
...On August 6 or
7, 1961, Moses, John Hardy and Reggie Robinson opened SNCC’s first voter
registration school in Mississippi. The school operated in a two-story,
combination cinder block and paintless wood structure which housed a grocery
store on the street level and a Masonic meeting hall above it. It was located
in Burglundtown, the black section of McComb. There, from 9:00am to 9:00pm,
people could learn to fill out the intentionally difficult voter registration
form. This meant having people read and interpret different sections of the
Mississippi Constitution and describe the duties and obligations of a citizen.
...Around the
middle of August, John Hardy and two other SNCC workers went into Walthall to
start voter registration activities. They also made the first attempt to take
people down to the courthouse in Liberty-the seat of Amite County to register.
This is Bob Mose’s report on that experience:
I (Moses)
accompanied three people down to Liberty in a first registration attempt there.
One was a very old man and two middle-aged ladies. We left early the morning of
August 15th. It was a Tuesday. We arrived at the courthouse about 10am.The
registrar came out. I waited by the side-waiting for either the farmer or one
of the two ladies to say something to the registrar. He asked what they wanted;
what were they here for, in very rough kind of voice. They didn’t say anything;
they were literally paralyzed with fear. So, after awhile, I spoke up and said
that they would like to try and register to vote. So, he asked, “Who are you
and what do you have to do with them? Are you here to register?” I told him who
I was and that we were conducting a school in McComb, and that these people had
attended the school and they wanted an opportunity to register. “Well”, he
said, “they will have to wait because there is somebody else filling out the
form.” Well, there was a young white lady with her husband and she was
completing the forms. When she finished, our people started to register-one at
a time.
In the meantime,
a procession of people began moving in and out of the office-the sheriff, a
couple of his deputies, people from the Tax Office and Driver’s License
Office-looking, staring, moving back out, muttering. A highway patrolman
finally came in and sat down in the office and we stayed that way in sort of
uneasy tension all morning.
The first person
who filled out the form took a long time to do it, and it was noontime before
he finished. When we came back after lunch, I was not permitted to stay in the
office, but had to leave and sit on the front porch-which I did. We finished
the whole process about four-thirty. All of the three people had had a chance
to fill out the form.This was a victory because they had been down several
times before and had not had a chance even to fill out the forms.
On the way home
we were followed by the highway patrolman who had spent the day in the
Registrar’s Office. He tailed us for about ten miles very closely, twenty or
twenty-five feet behind us, all the way back to McComb. At one point we pulled
over and he passed us and circled around and came back. We pulled off was he
was passing us in the opposite direction and he turned around and followed us
again. Finally, he blew us down and I got out and asked what the trouble was.
The people in the car, by that time, were very, very frightened. He asked me
who I was, what my business was, and told me I was interfering in what he was
doing. I said, “I simply wanted to find
out what the problem was and what we were being stopped for” He told me to get
back into the car, and as I did so, I jotted his name down. He then opened the
car door and pushed me and said, “Get in the car, Nigger,” and slammed the door
after me. He then told us to follow him in the car, and took us over to McComb
where I was placed under arrest.
They called up
the County Prosecuting Attorney, and he came down. He and the patrolman then
sat down and opened the law books to find a charge. They charged me with
interfering with an officer in the process of arresting somebody. When they
found out that the only person arrested was myself, they changed the charge to
interfering with an officer in the discharge of his duties.”
Moses was found
guilty and received a ninety-day jail sentence. It was suspended, probably
because in jail he had telephoned the Justice Department (collect, and the call
was accepted), told an official there that he was being intimidated simply
because of trying to help people register...
...Finally they
got help from E.W. Steptoe, a local NAACP president who lived in the sourthern
part of Pike County and who had already helped the voter registration
workers-feeding them when they had not money for food. Steptoe made plans to
set up a school near his farm, and Bob Moses, together with a local worker,
went to live there for a week. ...
On August 22,
four more blacks went into Liberty to register and this time there was no
trouble at all. People felt encouraged and another group planned to go on
August 29. This was the day that Bob Moses was viciously beaten.
A first attempt
at registration was made in Walthall County on August 30, and again two
well-qualified applicants, included a senior political science major were found
“unsatisfactory”. ...Travis Britt was the target of a new white attack when he
again went to the registrar’s office. He reported:
...This
conversation was interrupted by another white man who approached Bob Moses and
started preaching to him-how he should be ashamed coming down here from New
York stirring up trouble, causing poor innocent people to lose their jobs and
homes, and how Bob was lower than dirt on the ground for doing such a thing.
Bob asked why the people should lose their homes just because they wanted to
register and vote. ...
...On September
7, John Hardy accompanied two persons to the registrar’s office over in
Walthall County. The registrar refused the people the right to register. Said
Hardy:
I entered the
office to ask, “Why?” The registrar, John Woods,had seem me on one other
occasion-the 30th. After telling him my name, he came out-very insultingly and
boisterously-questioning my motives and reasons for being in Mississippi, and
said I had no right to mess in the “Nigger’s” business , and why didn’t I go
back where I came from. He reached in his drawer and ordered me out at
gunpoint. As I turned to leave,he struck me over the head with the pistol.
I staggered out
into the street and walked about a block. I decided to go to the Sheriff’s
office to report the assault and, possible, make charges. But this was not
necessary, because the sheriff found me. He told me to come with him or he
would beat me “within an inch of your life”. After being put in jail (the
charge was resisting arrest and inciting a riot- and later disorderly conduct)
about 7:30 that night, after being interrogated at length by a city
attorney,and later by the district attorney, I was taken to Magnolia Jail for “your
own protection”.
...John Hardy was
scheduled to be tried in Walthall and Bob Moses went with him. It was announced
that the Justice Department had obtained a sty from Judge Reeves in Alabama and
that the trial would be held over. As Moses and Hardy tried to leave, the white
mob that had gathered grabbed John by the shirt-sleeves and threatened to kill
him. They finally got out to their car, at which point a door of the vehicle
stuck. A local policeman warned them that he couldn’t hold the whites back any
longer. The door finally opened and they got away.
Meanwhile, the
three high-school students, including sixteen-year-old Brenda Travis, were
still in jail with five thousand dollars bail on each for sitting in. ...
...On September
25, Herbert Lee was killed, Herbert Lee of Liberty, black, age fifty-two,
father of ten children, active in the NAACP and then in the voter registration
project, was killed with a .38 pistol by Eugene Hurst, white, a state
representative.
Hurst was never
arrested, booked, or charged. A coroner’s inquest ruled that the killing was in
self-defense and he walked out free forever.
On October 31, a
dozen high school students, along with Moses, Chuck McDew and Bob Zellner were
sentenced to four months in jail each. It was during this jail term that Moses
wrote a moving letter which would become well known in the movement:
November
1, 1961
I am writing this note from the drunk tank of the county jail in
Magnolia, Mississippi. Twelve of us are here, sprawled out along the concrete
bunker:
...Later on Hollis will lead out with a clear tenor into a freedom
song. Talbert and Lewis will supply jokes, and McDew will discourse on the
history of the black man and the Jew. McDew, a black by birth, a jew by choice,
and a revolutionary by necessity, has taken the deep hates and loves of
America, and the world, reserved for those who dare to stand in a strong sun
and cast a sharp shadow.
In the words of Judge Brumfield, who sentenced us, we are “cold
calculators” who design to disrupt the racial harmony (harmonious since 1619)
of McComb into racial strife and rioting; we, he said, are the leaders who are
causing young children to be led like sheep to the pen to be slaughtered (in a
legal manner). “Robert,” he was addressing me, “haven’t some of the people from
your school been able to go down and register without violence here in Pike
County?” I thought to myself that Southerners are exposed the most, when they
boast.
It’s mealtime now: we have rice and gravy in a flat pan,dry bread
and a “big town cake”; we lack eating and drinking utensils. Water comes from a
faucet and goes into a hole.
This is Mississippi, the middle of the iceberg. Hollis leading off
with his tenor, “Michael row the boat ashore, Alleluia; Christian brothers
don’t be slow, Alleluia: Mississippi next to go, Alleluia.” This is a tremor in
the middle of the iceberg-from a stone that the builders rejected.
Bob
Moses
James Forman describes time spent in jail after being part of a
group arrested at the Greenwood courthouse for bringing people to register to
vote:
April 2, 1963: We have been in jail one week today. Our morale is
good.
...The inner cell in which we are “contained” is approximately 15’
x 12’....We are also improving our minds....We have occasional classes. Moses
gave us an excellent math lecture the other day....We are always haveing
discussions. ..We have had several stimulting conversations on Thoreau’s essay
on Civil Disobedience and Nkrumah’s thoughts on Positive Action....
My personal
opinion as to the significance of our staying in jail follows: I am convinced
that all the people connected with SNCC are busily engaged in protesting our
unjust imprisonment. ...Our imprisonment serves to dramatize to the nation and
to the world that the black man does not even have the right to try to be an
American citizen in some parts of our so-called democracy. Our
jail-without-bail may also serve to remind others in the movement of the need
for some of us to stay in jail to dramatize the situation.
Upon their
release from jail, Moses indicated some broad outlines of how voter
registration activity should continue in Mississippi:
We have at least
five forces working in Greenwood. You have the civil rights organizations that
are working on this voting program and you have the Justice Department. You
have the local Negro community, the local white community, and then you have
the state-wide se-up of the Citizens’ Council and the political machinery. What
is going on essentially is that you are fighting psychologically for the minds
of the Negro people. They are being bombarded on the one hand by the local
white community and the state political machinery, and on the other hand by the
civil rights organizations and by the work of the Justice Department and the
local FBI, such as that is .
At this point, it
is not clear which way they are going to go It’s not clear whether the mass of
the Negroes are going to make that decision which might jeopardize their jobs
and mean considerable amount of discomfort to their families and go down to register.
Or rather will we get just a small percentage. Now, we have had over five to
six hundred people going down, and for us that’s a big number-that’s a big
breakthrough. But there are thirteen thousand Negroes of voting age in LeFlore
County. And what you need is not five hundred but five thousand going down, and
whether we will reach that kind of figure depends to a large extent on what
takes place in the next few weeks...
Now most of these
people cannot read and write, and it forced us to make another policy decision.
Our position, which we outlined to the Justice Department and which we are
psychologically trying to sell to the Negro community...is that: 1) white
people who are illiterate do vote in almost every county in Mississippi; 2)most
of these Negroes have not had the opportunity to get a decent education, so
they have been denied equal protection under the laws and...the strenuous
literacy test should not apply to them; 3) the country owes them either the
right to vote as a literate or the right to learn how to read and write now. It
cannot take the position that the illiterate cannot vote and still have these
people, who have been denied an education and who express a desire to read and
write, left illiterate;...
The final thing,
I think, that happens is that you get young people to get out and work. The
whole question of the possibility of change in Mississippi depends upon finding
the agents to produce that change. Every place in which we have worked in
Mississippi, we picked up young people and began to build a nucleus of people
who were spreading out across the state to work...
To my mind, it’s
still not clear that we haven’t won any victories and it’s still not clear if
there will be a victory. It’s still not clear to my mind, even on the voting
issue, that the Negroes will gain the vote rapidly enough. The squeeze is
always the automation of the cotton crops, the inability of the Negro with his
poor education to adapt to new technology, and the unwillingness of the white
people to train them, and the programs of the Citizens’ Council to move them
(out of state). And if these programs are successful,a nd if they are moved out
before gaining the right to vote and you lose the population balance which you
have now, then I think we will have lost.
The country is in
effect asking all white people in the Delta to do something which they don’t
ask of any white people any place.. And that is to allow Negroes to vote in an
area there they are educationally inferior but yet outnumber the white people
and hence constitute a serious political threat. Because in every other area in
the country, the Negro votes are ghettoized, the Negroes elect their leader but
they don’t elect leaders to preside over what we would call a numerically
inferior but educationally superior white elite. I don’t for one minute think
that the country is in a position or is willing to push this down the throats
of white people in the Delta, and it will have to be pushed down their throats
because they are determined not to have it done.
And really the
issue is: not only do you gain the right to vote, but you begin to change all
of the other educational values at the same time so that you are able to present
a different kind of situation...I think that we are in danger of fighting for
some things which some of the black bourgeoisie will reap the benefit of.
...In February of
1965 at at SNCC staff meeting, Bob Moses announced that he was changing his
name to Bob Parri-his middle name.
Although he did
not explain at length his reasons for the change, it seemed clear enought that
at least one of his reasons was the desire to unload the burden of charisma and
influence which he had acquired as Bob Moses, and to assert a new direction for
himself.